Oral history and Lineage

As the years pass I’ve grown fascinated with this relationship and kinship of my biological family back home.  After building my relationship with my biological extended relatives through the power of Skype video chats, Facebook messenger, and Viber calls, it’s my recent trip in May, 2015  where staying with my biological cousins’ place in Caduawan and Danao for five weeks found me most intrigued with this post-reunion and birth family search.

It is through the intergenerational dialogue and spending time with my biological relatives that I learned more about myself and had to unlearn in my case study papers that I was a “foundling”.  When speaking with my 94 year old lola at the time, I asked her if I was given a birth name by my mother.  She replied, “Isagani”.

A friend of mine who works for the InterCountry Adoption Board (ICAB) -Philippines told me the translation of my name. She said it translates from Bisaya; one of the major language groups in the Philippines, where “Isa” means one or only one and “Gani” in the Bisayan language is a term for affirmation or a yes.  So the name all together loosely means “Yes you are my only one” or “Yes you are my one and only”

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Each discovery while large or small  helps me piece back together a part of my ethnic cultural identity which I had lost, because it is too easy to learn what people call “American” or “Western” culture when you’re surrounded by it everywhere you go and have nothing that reflects your own roots.  Documenting this experience makes these experiences immortal allowing me to physically reflect upon it.

Help me continue to document these stories in my next film as I put together these collective narrative of my biological family.

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I invite you to join me on the rest of this journey to reach back as I move forward.

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